Different ways to get someone out of your head
Only You Are Responsible for Your Own Happiness
Have you ever found that you just can’t stop thinking about someone — what they did or said, and how bewildered or hurt you were by their actions? When someone hurts us, our children, or someone we love, gossips behind our back, or simply acts in ways that confound us, we can get stuck thinking about it for hours, or even days.
We can be washing dishes, driving, or walking the dogs and we can’t stop thinking about how unkind, untrue and self-centered the things that person said were. Their image and their words keep resurfacing. Five hours, five days, five weeks later, there they are — we see their face in front of us, even if we haven’t seen them in all that time. (Just to be clear, I’m not addressing how we deal with trauma or abuse here, these situations require professional help and intervention, I’m talking about the day-to-day interactions we have with others that leave us mentally sputtering).
Can't stop thinking about it
Hurtful words can stay with us for days, as we replay them over and over in our minds.
How can we stop feeling embroiled in other people’s craziness? How can we stop thinking about a person or situation — what we should have, or could have, done differently — when the same thoughts keep looping back, rewinding, and playing through our mind, again and again?
Or maybe, for you, it’s not about a person. It’s about what you got or didn’t get, what you need but don’t have; what just isn’t right in your life. Usually, of course, there is a person involved whom you feel deserves blame for whatever is wrong.
The Physical Effects
This is all toxic cyclical thinking. And most of us know that this kind of ruminating is both emotionally and physically harmful to us.
In fact, studies show that a ruminating mind is an unhappy and unhealthy mind. When our monkey mind is unhappily fraught with replaying altercations, resentments or losses, we marinate in a cascade of harmful inflammatory stress chemicals and hormones, linked to almost every disease we can name. Increasingly, scientists can pinpoint how ruminating plays a role in diseases including depression, cancer, heart disease, and autoimmune disease. The stress chemicals we wallow in are far worse for us than the thing that brought them on in the first place.
It’s so important to be aware of our thoughts.
Moreover, toxic thinking just doesn’t feel good: It’s like getting caught on a spinning, centrifugal force ride at the fair that was fun for a few turns, but now just makes you feel sick.
You want to get off. But you can’t.
Cultivating a ‘Green Mind’
We work so hard to remove whatever is toxic from our lives; we buy organic, we avoid unhealthy foods, we remove chemicals from our home. We eat green, we clean green, we use organic cosmetics. Yet, we put very little concerted effort into trying to ‘go green’ in our minds. What is the green solution for toxic thinking?
In researching and writing my recent book, The Last Best Cure: My Quest to Awaken the Healing Parts of My Brain and Get Back My Body, My Joy, and My Life, I developed a number of insights on how to stop myself from spinning stories, ruminating, worrying, and replaying thoughts about someone or something.
Growing a healthy, happy brain
We can nourish a healthy mind with our thoughts and mindfulness.
These 15 small, but powerful, ideas work for me. Many are based on teachings from today’s leaders in mindfulness psychology and meditation. Choose the ones that resonate most with you:
1. Less said, more time
This my own personal motto. Saying less and letting more time pass when we’re dealing with a difficult, reactive person is almost always a smart move. It allows us to simmer down, let it go, and take the high road. Often, with time, the thing we’re annoyed about just falls away.
2. Let’s just wait and see what happens next
We often feel the need to respond and react to difficult people or situations right away, which is why we stew so much over what to say or do next. Buddhist psychologist, Sylvia Boorstein, suggests that instead, we simply give ourselves permission to wait and see what happens next.
3. Move away from the blame game
Picking apart past events and trying to assign blame (including blaming oneself) is rarely productive. Bad things and misunderstandings most often ‘happen’ through a series of events; like a domino effect. Generally, no one person is entirely to blame for the end result. Sylvia Boorstein has a saying that helps to remind us of this truth: “First this happened, then that happened, then that happened. And that is how what happened happened.”
The blame game
Blaming others is counterproductive.
4. Try not to fall into other people’s states of mind.
Another Sylvia Boorstein nugget of wisdom that says it all.
5. Deal with your biggest problem first
Buddhist meditation teacher, Norman Fischer, suggests that no matter what’s happened, the biggest problem we face is our own anger. Our anger creates a cloud of emotion that keeps us from responding in a cogent, productive way. In that sense, our anger really is our biggest problem. Deal with yourself — meditate, exercise, take a long walk, say less and give it more time, whatever it takes — before you deal with anyone else.
6. When you’re angry, it wrinkles the mind
This Sylvia Boorstein teaching follows along the same lines. You can’t think clearly or be creative or thoughtful about how best to handle any situation when you’re mad. “Angerwrinkles the mind,” she says. If you want to think clearly, “you can’t be mad at anything.”7. Don’t try to figure others out
This is another Norman Fischer teaching. Ask yourself, if others tried to figure out what you’re thinking, or what your motivations are, how right do you think they’d be? They probably wouldn’t have a clue as to what’s really going through your mind. So why try to figure out what others are thinking? Chances are, you would be wrong, which means all that ruminating would be a colossal waste of time.
Self-reflection
Self-reflection helps us understand ourselves and deal with our biggest problems.
8. Your thoughts are not facts
Don’t treat them as if they are. In other words, don’t believe everything you think. We experience our emotions — anxiety, tension, fear, and stress — keenly in our bodies. Our emotions are physical. We often take this as a sign that our thoughts must be facts. How could we feel so bad if our feelings weren’t true? Tibetan Buddhist teacher, Tsokyni Rinpoche, teaches that when we’re emotionally hijacked by worry, regret, fear, anxiety, and anger, to remember that the emotional and physical state we experience is “real but not true.”
9. How can you grow from this?
Insight Meditation teacher and psychologist, Tara Brach, suggests that when we are locked in anger, taking offense over something said or done, making judgments, or fuming over how we were treated, we only add to our own reservoir of suffering. An event + our reaction = suffering. When we’re able to be present with our feelings and inquire why we’re experiencing such a strong reaction, and what our feelings tell us about ourselves, it becomes a learning opportunity. An event + inquiry + presence = growth. Center your thoughts on growth. Green, not red.
10. Don’t ever put anyone out of your heart, not even you
A Tara Brach teaching that speaks for itself.
Hearts yearn, while minds burn
Don’t believe everything you think, and keep everyone in your heart.
11. You’re not a time magician
When we churn over past events, we often search for how we might have done things differently to prevent a regrettable outcome. But what happened yesterday is as much in the past as what happened a thousand or more years ago. We can’t change what took place way back then, just like we can’t change what happened a week ago.
12. Forgive, for your sake
Buddhist psychologist, Jack Cornfield teaches, “It is not necessary to be loyal to your suffering.” We are so loyal to our suffering: “focusing on the trauma of ‘what happened to me.’ Yes, it happened. Yes, it was horrible. But is that what defines you?” Forgiveness is not something we do just for the other person. We forgive so that we can live free of the acute suffering that comes with holding onto the past. In other words, Kornfield teaches, forgive for you.
13. Occupy a different mind space
Mindfulness Based Stress Reduction teacher and psychologist, Trish Magyari, teaches meditation accompanied by powerful imagery, and studies also show that imagery helps us to stop inflamed, stressful thoughts. Here is one image that works for me every time: Imagine that you are at the bottom of the deep blue ocean, watching everything swim by. Now watch all your thoughts go by too. “Imagine that you are the deep, calm, blue sea.” I always relax when I hear this.
Watch your thoughts swim by
Visualizing yourself in a calm setting helps you detach from stressful thoughts.
14. Send them loving kindness
Intuitive Medical Healer, Wanda Lasseter-Lundy, suggests that when you can’t stop thinking about someone who’s hurt you or who’s driving you crazy, “Imagine yourself sending them a beautiful ball of white light. Place them in that ball of light. Surround them with it, holding that white light around them, until your anger fades.” Try it, it really works.
15. Take a 90-second timeout
To free your mind, you first have to break your thought pattern. Neuropsychiatrist, Dan Siegel, MD, says that “After 90 seconds an emotion will arise and fall like a wave on the shore.” It only takes ninety seconds to shift out of a mood state, including anger. Give yourself ninety seconds — about 15 deep in and out breaths — to not think about that person or situation. And you’ll find that you’ve broken that thought cycle, and the hold your thoughts had on you.
Human interaction is imperfect. We each have our own beliefs, habits, mannerisms, triggers and insecurities, so it is inevitable that people will bring up emotions in us; even if they don’t intend to. But by using these practices to work through tricky thoughts and feelings, we can liberate ourselves from the relentless broken record in our minds, and instead strengthen our relationship with ourselves, as well as those around us.
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