AwesomeGod

Bearing the surname of your father or physical resemblance of your parents does not make you their child, but your attitude and the way you live are major things that can show if you are their child or not. Because the child of who you are, is easily reflected in your attitudes to things in life. It is what you do that can really show you as an ambassador of your people. According to Ferguision "As basically you are to a degree what your parent want you to be". It is very important for your parent want you to be." It is very important for you to know the son of who you are, in other to know what is expected of you and know your parent's power and limitation and also know you can take or reject from their ways of life. Do you really know the child of whom you are? Do you know the standard that the people expect from you? Who are your parents, are they rich, or poor, good or bad people? Your answers to these questions will lead you to what you can do on the expectation

Memorise: Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 2 Corinthians 6:14 Read: 1 Kings 11:1-4 11:1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites; 11:2 Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love. 11:3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart. 11:4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father. Message Apart from the choice of who to serve, choosing who to marry is another fundam

Memorise: Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. Hebrews 13:4 Read: Ephesians 4:14-15 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: Message It is one thing to choose the right partner in marriage; it is another thing to choose the right approach to courtship. A wrong approach to courtship, particularly Christian courtship, can have a negative impact on the right choice. Therefore, believers that are in courtship must be Christian through and through if they would eat the good of the land of marriage (Isaiah 1:19). An important lesson for ladies to learn is that, a man is at his best in courtship. He would call you by different pet names. He would tease you and make you feel

Memorise: But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. Romans 6:22 Read: Proverbs 11:17-18 11:17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. 11:18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. BIBLE IN ONE YEAR : ACTS 24:22-26:32 and SONG OF SOLOMON 7:11-8:7 Message There is a sure reward for all those who are living holy. Men will go the extra mile to get a great reward from an endeavour, no matter the sacrifices it may require of them. Holiness requires from us certain sacrifices; we have to forgo certain things. I can assure you that there are several rewards for living holy. God is not merely asking us to live holy; He also promises “sure rewards” for living holy. For example, long life is a sure reward of holy living according to Proverbs 11:19. Sin leads to death while holiness leads to life. You will d

Simply put, to believe in God is to possess confidence in Him. To believe in God includes an acknowledgement of His existence, of course, but true belief in God is more than that. Theism is a great place to start, but it’s not the goal of the journey. To believe in God is necessary to having religious faith. Scripture says that believing in the true God is foundational to a relationship with Him: “Without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Hebrews 11:6). Most basically, to believe in God requires a belief that He actually exists. There are many people around the world who believe in the supernatural world, which would include God or “the gods.” Even if we exclude adherents of pagan religions, there are still many people who believe in a single, personal God. This is an important step, but simply believing that God exists is not enough. As James 2:19 explains, the demons

Perhaps the best way to address this question is to start with baptism itself'what it is and what it isn't. Christian baptism, according to the Bible, is the outward testimony of what has occurred inwardly in a believer's life. It is a picture of the believer's identification with the death, burial and resurrection of Jesus Christ. Romans 6:3-4 describes this act as our old sinful selves being buried with Christ and our newly created selves being resurrected to walk with Him in newness of life. Baptism is not a requirement for salvation, nor does it have any power to save. Rather, it is a symbol of the salvation that has already occurred. We are baptized in order to display to others that fact, which is why many baptisms are accompanied by an oral testimony given by the person being baptized. It is the testimony that is the most important part of the rite, not the rite itself. While the Bible is clear that immersion is the proper mode of baptism, it nowhere addresses

In the majority of Protestant denominations that practice it, child dedication is a symbolic ceremony undertaken by Christian parents soon after the birth of a child. Some churches perform these ceremonies en masse and have several couples and children participating at the same time. The rite is intended to be a public statement by the parents that they will train their children in the Christian faith and seek to instill that faith in them. The congregation often responds through responsive reading or some other method to affirm that they, as a church family, will also seek to encourage the parents to bring up the child in the faith. There is no implied salvation in the ceremony, and it varies from church to church. The idea of dedicating a child to the Lord can certainly be found in the Bible. Hannah was a barren wife who promised to dedicate her child to God if He would give her a son (1 Samuel 1:11). Luke 2:22 begins the account of Mary and Joseph taking Jesus to the temple after f

There are at least three possible interpretations of the phrase husband of one wife in 1 Timothy 3:2 (ESV). 1) It could simply be saying that a polygamist is not qualified to be an elder, a deacon or a pastor. This is the most literal interpretation of the English rendering of the phrase, but seems somewhat unlikely considering that polygamy was quite rare in the time that Paul was writing. 2) The Greek could literally be translated as “one-woman man.” In other words, a bishop must be absolutely loyal to the woman he is married to. This interpretation acknowledges that the original text focuses not on marital status but on moral purity. 3) The phrase could also be understood to declare that, in order to be an elder/deacon/pastor, a man can only have been married once, other than in the case of a remarried widower; in other words, a pastor cannot be a divorcé. Interpretations 2 and 3 are the most prevalent today. Interpretation 2 seems to be the strongest, primarily because Scripture

The question of contemporary Christian music (CCM) and whether it is God-honoring and appropriate for worship services is one that has been debated for decades. Oddly enough, what should be a source of loveliness and peace—the sweet strains of music—very often produces among Christians hostile disagreements over selections in worship music. In fact, it has become a leading cause of congregational infighting and even church splits! To our shame, there are believers who sulk and fume from their pews if their particular brand of musical taste is not satisfied. Studies in churches are showing that music ministers are among the most stressed people in Christian ministry. Musical tastes are as varied as church members themselves. There are those who love the old hymns while others much prefer a more contemporary flavor. Some music ministers have attempted to appease everyone by blending the old with the new. Other churches offer two separate worship services each Sunday—one being tradition

Church discipline is the process of correcting sinful behavior among members of a local church body for the purpose of protecting the church, restoring the sinner to a right walk with God, and renewing fellowship among the church members. In some cases, church discipline can proceed all the way to excommunication, which is the formal removal of an individual from church membership and the informal separation from that individual. Matthew 18:15–20 gives the procedure and authority for a church to practice church discipline. Jesus instructs us that one individual (usually the offended party) is to go to the offending individual privately. If the offender refuses to acknowledge his sin and repent, then two or three others go to confirm the details of the situation. If there is still no repentance—the offender remains firmly attached to his sin, despite two chances to repent—the matter is taken before the church. The offender then has a third chance to repent and forsake his sinful behav

"Ministry" is from the Greek word diakoneo, meaning "to serve" or douleuo, meaning "to serve as a slave." In the New Testament, ministry is seen as service to God and to other people in His name. Jesus provided the pattern for Christian ministry"He came, not to receive service, but to give it (see Matthew 20:28; Mark 10:45; John 13:1-17). The Christian should minister by meeting people's needs with love and humility on Christ's behalf (see Matthew 20:26; Mark 10:43; John 2:5,9; Acts 6:3; Romans 1:1; Galatians 1:10; Colossians 4:12). Christians are to minister to others out of their devotion to Christ and their love for others, whether the other people are believers or unbelievers. Ministry to others should be impartial and unconditional, always seeking to help others as Jesus would. The ministry in our day has taken on more of a vocational meaning as we call pastors "ministers" to full-time service. Pastors do spend their lives i

Although sex-change operations are not specifically mentioned in Scripture, human sexuality is spelled out clearly, starting in Genesis: 'So God created people in his own image; God patterned them after himself; male and female he created them. God blessed them and told them, multiply and fill the earth and subdue it' (Genesis 1:27-28a). Genesis 1:31 tells us that His creation was excellent in every way. To say that gender does not matter is to disagree with God's design for creation and His proclamation that it was very good. God is also very clear about appropriate sexual behavior. Sex is to be had and enjoyed in a monogamous marriage relationship between a man and a woman (1 Corinthians 7:2; Hebrews 13:4). Homosexual behavior is wrong (Genesis 19:1-13; Leviticus 18:22; 20:13; Romans 1:26-27; 1 Corinthians 6:9). Cross-dressing is unacceptable (Deuteronomy 22:5). God talks about gender roles as well, such as male headship of the home and church (Ephesians 5:21-33). Howev

The Bible does not specifically address the issue of organ transplantation. Obviously, organ transplants would have been unknown in Bible times. However, there are verses that illustrate broad principles that may apply. One of the most compelling arguments for organ donation is the love and compassion such an act demonstrates toward others. The mandate to "love your neighbor" was stated by Jesus (Matthew 5:43), Paul (Romans 13:9), and James (James 2:8), but it can actually be traced all the way back to Leviticus 19:18. From the earliest days in the Old Testament, God's people were commanded to demonstrate a love for God as well as for their neighbors. Being willing to donate an organ from our own bodies would seem to be an extreme example of selfless sacrifice for another. We have the utmost example of this in the sacrifice that Jesus Christ made as He gave up His body for all of humanity. John summed up the command well when he wrote, "Dear friends, since God so

Author: 1 Thessalonians 1:1 indicates that the Book of 1 Thessalonians was written by the apostle Paul, probably along with Silas and Timothy. Date of Writing: The Book of 1 Thessalonians was written in approximately A.D. 50. Purpose of Writing: In the church of Thessalonica there were some misunderstandings about the return of Christ. Paul desired to clear them up in his letter. He also writes it as an instruction in holy living. Key Verses: 1 Thessalonians 3:5, “For this reason, when I could stand it no longer, I sent to find out about your faith. I was afraid that in some way the tempter might have tempted you and our efforts might have been useless.” 1 Thessalonians 3:7, “Therefore, brothers, in all our distress and persecution we were encouraged about you because of your faith.” 1 Thessalonians 4:14-17, "We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord's own word, we

Islamophobia, as commonly defined, is an irrational fear or hatred of the Islamic religion or of Muslims—a fear or hatred that manifests itself in discrimination. The term Islamophobe is often used to smear anyone who disagrees with any tenet of Islam or who acknowledges that an act of terror might have been perpetrated by Muslims. Such usage is unwarranted, as not everyone who disagrees with Islam or who sees the link between radical Islam and terrorism is an Islamophobe; however, true Islamophobia does exist in society. There are people who do have an “irrational fear of Muslims.” A symptom of Islamophobia could be assuming that all Muslims are terrorists, avoiding Muslims altogether, or treating suspected Muslims (even if they’re Sikhs or Hindus) rudely or with disdain. Although Christians worship a different God than Muslims, followers of Christ must treat all men with respect (1 Peter 2:17). Christians should never be guilty of “irrational fear”; thus, Christians should not be Is

Ramadan is a holy month in the religion of Islam and is marked by a time of required fasting. Observance of Ramadan is one of the Five Pillars of Islam. By fasting during this month, Muslims believe they earn spiritual rewards and draw closer to Allah. Ramadan is the ninth month of the Islamic calendar, which is lunar-based. Based on the region, either astronomical calculations or moon sightings mark the beginning of this month of fasting, which ends at the next new moon. Ramadan officially commences when a Muslim imam announces it. During the month of Ramadan, Muslims seek the mercy and attention of Allah by fasting from dawn to sunset. Muslims abstain from food, drink, smoking, and sex during the daylight hours. It is said that good works done during the month of Ramadan will result in a multiplication of the normal reward for the same works performed in other months. For this reason, generosity and charity increase during Ramadan. Muslims are also encouraged to read the entire Qur’a

First, we should define Sharia Law. Sharia is, as expressed in the Qur’an and the Sunnah, divine law. The Sunnah is a record of the life and example of the Islamic prophet Muhammad. The Sunnah is primarily contained in the Hadith or reports of Muhammad's sayings, his actions, his tacit approval of actions, and his demeanor. Where it has official status, sharia is interpreted by Islamic judges who may be influenced by the religious leaders, or imams. In secular Muslim states (such as Mali, Kazakhstan and Turkey), sharia is limited to personal and family matters. Countries such as Pakistan, Indonesia, Afghanistan, Egypt, Sudan and Morocco are strongly influenced by sharia, but ultimate authority lies with their constitutions and the rule of law. Saudi Arabia and some Gulf States enforce classical sharia. Iran has a parliament that legislates in a manner consistent with sharia. “Traditionally, the Islamic umma [community or nation] is divided into three regions: the territory of Isl

When exactly God created angels is open for debate, but what is known for sure is that God created everything good because God, in His holiness, cannot create something sinful. So when Satan, who was once the angel Lucifer, rebelled against God and fell from heaven (Isaiah 14; Ezekiel 28), one third of the angelic host joined his insurrection (Revelation 12:3-4,9). There is no doubt these fallen angels are now known as the demons. We know that hell was prepared for the devil and his angels, according to Matthew 25:41: "Then He will say to those on His left, "Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels."" Jesus, by using the possessive word his makes it clear that these angels belong to Satan. Revelation 12:7-9 describes an end-times angelic battle between Michael and "his angels" and the devil and "his angels." From these and similar verses, it is clear that demons and fallen angels are synonym

Satan’s fall from heaven is symbolically described in Isaiah 14:12-14 and Ezekiel 28:12-18. While these two passages are referring specifically to the kings of Babylon and Tyre, they also reference the spiritual power behind those kings, namely, Satan. These passages describe why Satan fell, but they do not specifically say when the fall occurred. What we do know is this: the angels were created before the earth (Job 38:4-7). Satan fell before he tempted Adam and Eve in the Garden (Genesis 3:1-14). Satan’s fall, therefore, must have occurred somewhere after the time the angels were created and before he tempted Adam and Eve in the Garden of Eden. Whether Satan’s fall occurred hours, days, or years before he tempted Adam and Eve in the Garden, Scripture does not specifically say. The book of Job tells us, at least at that time, Satan still had access to heaven and to the throne of God. “One day the angels came to present themselves before the LORD, and Satan also came with them. The LO

Satan was originally one of God's holy angels, but he rebelled against God and was cast out of heaven (Luke 10:18). That was only the first stage of his judgment. Satan's kingdom was vanquished at the cross (John 12:31–32). Later, he will be bound in the abyss for one thousand years (Revelation 20:1–3) and then will be cast into the lake of fire for eternity (Revelation 20:10). Until his final judgment, Satan is 'the prince of this world' (John 14:30), but it seems that he still has restricted access to the heavenly realms. In Job 1:6, Satan stands in the presence of God. There is a similar situation in 2 Chronicles 18:18–21 involving a 'lying spirit.' Since God is holy and absolutely without sin (Isaiah 6:3), and since He will not even look on evil (Habakkuk 1:13), how can Satan be in heaven? The answer involves God's sovereign restraint of sin. In Job 1, Satan stood before God to give an account of himself. God initiated the meeting, led the proceedings

With both the angels and humanity, God chose to present a choice. While the Bible does not give many details regarding the rebellion of Satan and the fallen angels, it seems that Satan"probably the greatest of all the angels (Ezekiel 28:12-18)"in pride chose to rebel against God in order to seek to become his own god. Satan (Lucifer) did not want to worship or obey God; he wanted to be God (Isaiah 14:12-14). Revelation 12:4 is understood to be a figurative description of one third of the angels choosing to follow Satan in his rebellion, becoming the fallen angels"demons. Unlike humanity, however, the choice the angels had to follow Satan or remain faithful to God was an eternal choice. The Bible presents no opportunity for the fallen angels to repent and be forgiven. Nor does the Bible indicate that it is possible for more of the angels to sin. The angels who remain faithful to God are described as the "elect angels" (1 Timothy 5:21). Satan and the fallen ang

On September 11, 2001, God was exactly where He always is " in Heaven in total control of everything that happens in the universe. Why, then, would a good and loving God allow such a tragedy to happen? This is a more difficult question to answer. First, we must remember, "For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts" (Isaiah 55:9). It is impossible for finite human beings to understand the ways of an infinite God (Romans 11:33-35). Second, we must realize that God is not responsible for the wicked acts of evil men. The Bible tells us that humanity is desperately wicked and sinful (Romans 3:10-18, 23). God allows human beings to commit sin for His own reasons and to fulfill His own purposes. Sometimes we think we understand why God is doing something, only to find out later that it was for a different purpose than we originally thought. God looks at things from an eternal perspective. We look at t

In order to answer this question, we first need to distinguish between punishment and discipline. For believers in Jesus, all our sin—past, present, and future—has already been punished on the cross. As Christians, we will never be punished for sin. That was done once for all. “There is now no condemnation for those who are in Christ Jesus” (Romans 8:1). Because of the sacrifice of Christ, God sees only the righteousness of Christ when He looks at us. Our sin has been nailed to the cross with Jesus, and we will never be punished for it. The sin that remains in our lives, however, does sometimes require God’s discipline. If we continue to act in sinful ways and we do not repent and turn from that sin, God brings His divine discipline to bear upon us. If He did not, He would not be a loving and concerned Father. Just as we discipline our own children for their welfare, so does our heavenly Father lovingly correct His children for their benefit. Hebrews 12:7-11 tells us, 'As you end

Genesis 1:26 says, “Then God said, ‘Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.’” Genesis 3:22 states, “And the LORD God said, ‘The man has now become like one of us.’” There are other passages in the Old Testament in which God refers to Himself using plural constructions. It is also interesting to note that Elohim, one of the primary titles of God in the Old Testament (occurring over 2,500 times), is in the plural form. Some people have used these verses to hypothesize that there are more than one God. However, we can rule out polytheism (belief in multiple gods), because that would contradict countless other Scriptures that tell us that God is one and that there is only one God. Three times in Isaiah 45 alone, God states, “I am the LORD, and there is no other; there is no God besides Me” (vv. 5, 6, 18). A second possi

Perhaps it will help to consider one of the most profound statements in the Bible: “God is love” (1 John 4:8). Never was a more important declaration made than this—God is love. This is a profound statement. God doesn’t just love; He is love. His nature and essence are love. Love permeates His very being and infuses all His other attributes, even His wrath and anger. When we see God as angry, it might help to realize that His anger is filtered through His great love. It might also help to understand that God is never angry with His children, those who have come to Christ in faith for forgiveness of sin. All His anger was directed against His own Son on the cross, and He will never again be angry with those for whom Christ died. The Bible tells us that “God is angry with the wicked every day” (Psalm 7:11), but we who belong to Christ are not “the wicked.” We are perfect in God’s sight, because when He looks at us, He sees Jesus. “For He has made Him who knew no sin, to be sin for us,

Perhaps the best indication that God does have a sense of humor is that He created man in His image (Genesis 1:27), and certainly people are able to perceive and express humor. The American Heritage Dictionary defines a "sense of humor" as "...The ability to perceive, enjoy, or express what is comical or funny." According to this definition, then, God must show an ability to perceive, enjoy, or express what is comical. The difficulty is that people perceive what is comical differently, and what sinful man perceives as funny would not amuse a holy and perfect God. Much of what the world calls humor is not funny but is crass and crude and should have no part in a Christian's life (Colossians 3:8). Other humor is expressed at the expense of others (tearing down rather than building up), again something contrary to God's Word (Colossians 4:6; Ephesians 4:29). An example of God's humor is the instance in which the Israelites were using the Ark of the Covena

Exodus 7:3-4 says, “But I will harden Pharaoh's heart, and though I multiply my miraculous signs and wonders in Egypt he will not listen to you. Then I will lay my hand on Egypt and with mighty acts of judgment I will bring out my people the Israelites.” It seems unjust for God to harden Pharaoh’s heart and then to punish Pharaoh and Egypt for what Pharaoh decided when his heart was hardened. Why would God harden Pharaoh’s heart just so He could judge Egypt more severely with additional plagues? First, Pharaoh was not an innocent or godly man. He was a brutal dictator overseeing the terrible abuse and oppression of the Israelites, who likely numbered over 1.5 million people at that time. The Egyptian pharaohs had enslaved the Israelites for 400 years. A previous pharaoh—possibly even the pharaoh in question—ordered that male Israelite babies be killed at birth (Exodus 1:16). The pharaoh God hardened was an evil man, and the nation he ruled agreed with, or at least did not oppose,

At the very heart of this question lies a fundamental misunderstanding of what both the Old and New Testaments reveal about the nature of God. Another way of expressing this same basic thought is when people say, "The God of the Old Testament is a God of wrath while the God of the New Testament is a God of love." The fact that the Bible is God's progressive revelation of Himself to us through historical events and through His relationship with people throughout history might contribute to misconceptions about what God is like in the Old Testament as compared to the New Testament. However, when one reads both the Old and the New Testaments, it becomes evident that God is not different from one testament to another and that God's wrath and His love are revealed in both testaments. For example, throughout the Old Testament, God is declared to be a "compassionate and gracious God, slow to anger, abounding in love and faithfulness," (Exodus 34:6; Numbers 14:18;

The Bible describes God as holy (Isaiah 6:3), righteous (Psalm 7:11), just (Deuteronomy 32:4), and sovereign (Daniel 4:17-25). These attributes tell us the following about God: (1) God is capable of preventing evil, and (2) God desires to rid the universe of evil. So, if both of these are true, why does God allow evil? If God has the power to prevent evil and desires to prevent evil, why does He still allow evil? Perhaps a practical way to look at this question would be to consider some alternative ways people might have God run the world: 1) God could change everyone’s personality so that they cannot sin. This would also mean that we would not have a free will. We would not be able to choose right or wrong because we would be “programmed” to only do right. Had God chosen to do this, there would be no meaningful relationships between Him and His creation. Instead, God made Adam and Eve innocent but with the ability to choose good or evil. Because of this, they could respond to His l

The ultimate answer to this difficult question is that when Adam and Eve sinned (Genesis chapter 3), they brought evil, sickness, disease, and death into the world. Sin has been wreaking havoc on the human race ever since. Birth defects occur because of sin...not because of sins the parents or the baby have committed, but because of sin itself. The hard part of the question is why God allows people to be born with terrible birth defects and/or deformities. Why doesn't God prevent birth defects from occurring? The book of Job deals with the issue of not understanding why God allows certain things to occur. God had allowed Satan to do everything he wanted to Job except kill him. What was Job's reaction? "Though he slay me, yet will I hope in him" (Job 13:15). "The LORD gave and the LORD has taken away; may the name of the LORD be praised" (Job 1:21). Job didn't understand why God had allowed the things He did, but he knew that God was good and therefore c

To “find God” is a rather nebulous expression that can mean different things to different people. For some, the phrase find God is synonymous with getting religion, whatever religion that may be. For others, to “find God” means to “clean up one’s life,” usually with the help of a higher power. It is sometimes used derogatorily to describe a spiritual transformation of questionable authenticity. In any case, to “find God” involves a change in someone’s attitude and/or behavior. There are several people in Scripture who earnestly sought to find God. In his distress, Job cried out, “If only I knew where to find God, I would go to his court” in order to argue his case before the Judge of the universe (Job 23:3). The sons of Korah expressed their desire to find God: “As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God?” (Psalm 42:1–2). Biblically speaking, to find God means to accept Jesus